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 referenceDavid Seyfort-Ruegg The symbiosis of Buddhism with Brahmanism/Hinduism in South Asia and of Buddhism with "local cults" in Tibet and the Himalayan regionSitzungsbericht der philosophisch-historischen Klasse774. Band ISBN-13: 978-3-7001-6057-1 ISBN-13 Online: 978-3-7001-6090-8 Subject Area: Asian Studies refereed - online - print |
David Seyfort-Ruegg
Preliminaries page I
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Foreword page V
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Table of contents page XIII
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Introduction page 1
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1. Śramaṇas and Brāhmaṇas: Some aspects of the relation between Hindus, Buddhists and Jainas page 5
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2. On common (‘pan-Indian’) divinities within Buddhism page 19
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3. Docetism in Mahāyāna Sūtras page 31
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4. Kārttikeya-Mañjuśrī in the Mañjuśrīmūlakalpa page 35
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5. The worldly/mundane (laukika), and the matter of the popular and lay page 37
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6. The common Indian religious ground or substratum and the opposition worldly/mundane (laukika) : supramundane/transmundane (lokottara) page 41
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7. Symbiosis, confrontation, the subordination of the laukika through subjugation, and the issue of ‘Buddhism vs. Hinduism’: evidence from some Yogatantras page 45
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8. Further remarks on the structured laukika : lokottara opposition page 57
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9. The place and function of the mundane clan (laukikakula) in Kriyātantra page 63
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10. The laukika : lokottara contrast in Mahāyāna Sūtras and Śāstras page 69
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11. An iconic depiction of the victory of Śākyamuni Buddha over a heterodox teacher mentioned in a Tibetan source page 75
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12. Subordination of the laukika level by peripheralization within a concentric maṇḍala structure page 77
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13. Ritual, geographical, iconological and architectural collocation (juxtaposition), hierarchic stratification, and centrality as against peripheralization page 79
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14. Further issues in the laukika : lokottara contrastive and complementary opposition page 83
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15. Continuity, the substratum model in relation to the borrowing model, and the laukika : lokottara opposition as an ‘emic’ classification page 87
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16. Some ‘etic’ categories previously invoked by scholars page 95
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17. Paul Hacker’s concept of ‘inclusivism’ page 97
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18. Harihariharivāhanodbhava-Lokeśvara: An example of Hacker’s ‘inclusivism’? page 101
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19. Borrowing and substratum models for religious syncretism and/or symbiosis page 105
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20.Vai87ava and Śaiva elements in the Kālacakra page 115
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21. Kalkin in the Kālacakra page 121
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22. On syncretism in the borderlands of Northwestern India and the western Himalaya page 127
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23. The laukika : lokottara opposition in relation to the oppositions sacred : profane and spiritual : temporal page 131
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24. ‘Emic’ expressions relevant to the substratum model page 135
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25. Concluding remarks page 143
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Appendix I page 163
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Appendix II page 183
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Indices page 189