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David Seyfort-Ruegg

The symbiosis of Buddhism with Brahmanism/Hinduism in South Asia and of Buddhism with "local cults" in Tibet and the Himalayan region

Sitzungsbericht der philosophisch-historischen Klasse
774. Band
ISBN-13: 978-3-7001-6057-1 ISBN-13 Online: 978-3-7001-6090-8
Subject Area: Asian Studies
refereed - online - print

David Seyfort-Ruegg
Preliminaries page I

David Seyfort-Ruegg
Foreword page V

David Seyfort-Ruegg
Table of contents page XIII

David Seyfort-Ruegg
Introduction page 1

David Seyfort-Ruegg
1. Śramaṇas and Brāhmaṇas: Some aspects of the relation between Hindus, Buddhists and Jainas page 5

David Seyfort-Ruegg
2. On common (‘pan-Indian’) divinities within Buddhism page 19

David Seyfort-Ruegg
3. Docetism in Mahāyāna Sūtras page 31

David Seyfort-Ruegg
4. Kārttikeya-Mañjuśrī in the Mañjuśrīmūlakalpa page 35

David Seyfort-Ruegg
5. The worldly/mundane (laukika), and the matter of the popular and lay page 37

David Seyfort-Ruegg
6. The common Indian religious ground or substratum and the opposition worldly/mundane (laukika) : supramundane/transmundane (lokottara) page 41

David Seyfort-Ruegg
7. Symbiosis, confrontation, the subordination of the laukika through subjugation, and the issue of ‘Buddhism vs. Hinduism’: evidence from some Yogatantras page 45

David Seyfort-Ruegg
8. Further remarks on the structured laukika : lokottara opposition page 57

David Seyfort-Ruegg
9. The place and function of the mundane clan (laukikakula) in Kriyātantra page 63

David Seyfort-Ruegg
10. The laukika : lokottara contrast in Mahāyāna Sūtras and Śāstras page 69

David Seyfort-Ruegg
11. An iconic depiction of the victory of Śākyamuni Buddha over a heterodox teacher mentioned in a Tibetan source page 75

David Seyfort-Ruegg
12. Subordination of the laukika level by peripheralization within a concentric maṇḍala structure page 77

David Seyfort-Ruegg
13. Ritual, geographical, iconological and architectural collocation (juxtaposition), hierarchic stratification, and centrality as against peripheralization page 79

David Seyfort-Ruegg
14. Further issues in the laukika : lokottara contrastive and complementary opposition page 83

David Seyfort-Ruegg
15. Continuity, the substratum model in relation to the borrowing model, and the laukika : lokottara opposition as an ‘emic’ classification page 87

David Seyfort-Ruegg
16. Some ‘etic’ categories previously invoked by scholars page 95

David Seyfort-Ruegg
17. Paul Hacker’s concept of ‘inclusivism’ page 97

David Seyfort-Ruegg
18. Harihariharivāhanodbhava-Lokeśvara: An example of Hacker’s ‘inclusivism’? page 101

David Seyfort-Ruegg
19. Borrowing and substratum models for religious syncretism and/or symbiosis page 105

David Seyfort-Ruegg
20.Vai87ava and Śaiva elements in the Kālacakra page 115

David Seyfort-Ruegg
21. Kalkin in the Kālacakra page 121

David Seyfort-Ruegg
22. On syncretism in the borderlands of Northwestern India and the western Himalaya page 127

David Seyfort-Ruegg
23. The laukika : lokottara opposition in relation to the oppositions sacred : profane and spiritual : temporal page 131

David Seyfort-Ruegg
24. ‘Emic’ expressions relevant to the substratum model page 135

David Seyfort-Ruegg
25. Concluding remarks page 143

David Seyfort-Ruegg
Appendix I page 163

David Seyfort-Ruegg
Appendix II page 183

David Seyfort-Ruegg
Indices page 189