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  • Vincent ELTSCHINGER - Helmut KRASSER - John TABER (Eds.)

Can the Veda speak?

Dharmakirti against Mimamsa exegetics and Vedic authority. An annotated translation of PVSV 164,24-176,16

  • Beiträge zur Kultur- und Geistesgeschichte Asiens  74 
  • Sitzungsberichte der phil.-hist. Klasse  831 

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The present volume provides an annotated English translation of the last section of Dharmakīrti’s Pramāṇavārttikasvavṛtti (PVSV 164,24–176,16, ad stanzas 1.312–340), which includes his final assault on the Mīmāṃsā doctrine of the authorlessness (apauruṣeyatva) of the Veda. Dharmakīrti draws out the apparently fatal consequences of this doctrine: If the Vedic scriptures are without an author, hence without an underlying intention, they can only be meaningless. Even if they have a meaning, it must be supersensible. But then, claiming that the leading Mīmāṃsaka authorities – Jaimini, Śabara – possessed privileged cognitive access to its supersensible meaning is not an option, since the Mīmāṃsaka denies that humans have any supernatural form of knowledge. In short, Dharmakīrti forces his opponent to admit that the Veda is nothing but a mutus liber, a “mute book.” Besides questioning the very possibility of Vedic hermeneutics under Mīmāṃsaka presuppositions, the passage translated contains interesting allusions to Dharmakīrti’s linguistic theory, his views on scriptural authority, his critique of the Veda’s reliability, and his understanding of the transmission of the Veda and Vedic śākhās (“schools”, “recensions”). The section includes Dharmakīrti’s polemics against a mysterious vṛddhamīmāṃsaka (“ancient Mīmāṃsaka”). An introduction (pp. 7–21: “The Place of PVSV 164,24–176,16 in the work of Dharmakīrti,” by V. Eltschinger), a synopsis of contents (pp. 23–30) and two independent essays round off the volume. H. Krasser’s “Logic in a Religious Context: Dharmakīrti in Defence of āgama” (pp. 83–118) sheds new light on Dharmakīrti’s conception of scriptural authority and its indebtedness to Dignāga. J. Taber’s “Dharmakīrti and the Mīmāṃsakas in Conflict” (pp. 119–149) explores the guiding principles of the Mīmāṃsā system of exegesis and assesses the relevance of Dharmakīrti’s arguments against it. A general bibliography and various indices complete the volume.

Printed with the support of the Austrian Science Fund (FWF).
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Authors

Vincent  Eltschinger

is research fellow at the Austrian Academy of Sciences and a guest professor at various universities

Helmut  Krasser

is the director of the Institute for the Cultural and Intellectual History of Asia of the Austrian Academy of Sciences and associate professor at the Department of South-Asian, Tibetan and Buddhist Studies at the University of Vienna

John  Taber

is Professor of Philosophy at the University of New Mexico

Details

Release date:

2012,

ISBN Print Edition

978-3-7001-7129-4

ISBN Online Edition

978-3-7001-7343-4

DOI

doi: 10.1553/0x002c91d1

Pages:

198 Seiten,

Dimension:

22x15,5cm, broschiert