• Institute for the Cultural and Intellectual History of Asia (IKGA)

TIBSCHOL
THE DAWN OF TIBETAN BUDDHIST SCHOLASTICISM (11TH–13TH C.)

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Hugon, Pascale (2023)
“Thunderbolt Blaze” or “Armless Hero”? On the Authorship of the Essence of Debate
In: Kurtis R. Schaeffer, Jue Liang, and William A. McGrath, (eds.), Histories of Tibet: Essays in Honor of Leonard W. J. van der Kuijp, New York, NY: Wisdom Publications, 339–354.

Publication date: 25.07.2023

DOI:https://doi.org/10.1553/TibSchol_ERC_Cog_101001002_Hugon_Thunderbolt

Project

TibSchol aims at painting an integrative picture of the contextual and conceptual aspects of the formative phase of the Tibetan Buddhist scholastic tradition. Its ground-breaking study of an exceptionally active period of Tibetan scholarly creativity will integrate Tibetan thinkers into world intellectual history and the global history of philosophy. https://www.oeaw.ac.at/projects/tibschol/home

This project has received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 research and innovation programme (grant agreement No 101001002). It is hosted at the Institute for the Cultural and Intellectual History of Asia of the Austrian Academy of Sciences.

The results published are solely within the author’s responsibility and do not necessarily reflect the opinion of the European Research Council or the European Commission who must not be held responsible for either contents or their further use.

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“Thunderbolt Blaze” or “Armless Hero”? On the Authorship of the Essence of Debate

    Pascale Hugon

TibSchol-publication1, pp. , 2023/08/23

doi: https://doi.org/10.1553/TibSchol_ERC_Cog_101001002_Hugon_Thunderbolt


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doi:https://doi.org/10.1553/TibSchol_ERC_Cog_101001002_Hugon_Thunderbolt

Abstract

This article puts to the test the ascription of the authorship of the brTsod pa’i de nyid – a short versified Tibetan treatise on debate – to gTsang nag pa brTson ’grus seng ge (?–after 1195). It addresses the issue of its dating and authorship by comparing the central section with the excursus on debate in gTsang nag pa’s commentary on Dharmakīrti’s Pramāṇaviniścaya and by exploring specific nicknames mentioned in the brTsod pa’i de nyid for arguments by consequence (thal ’gyur).