• Institute for the Cultural and Intellectual History of Asia (IKGA)

TIBSCHOL
THE DAWN OF TIBETAN BUDDHIST SCHOLASTICISM (11TH–13TH C.)

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Zhouyang Ma (2025)
The 1502 Tangut Dhāraṇī Pillars Revisited: An Alternative Perspective on the Local History of Post-Jin Northern China

Journal of Chinese History, First View, pp. 1–30.

Publication date: 18.11.2025

DOI:https://doi.org/10.1017/jch.2025.10042

Project:

TibSchol – The Dawn of Tibetan Buddhist Scholasticism (11th-13th c.)

The ERC-funded project TibSchol - The dawn of Tibetan Buddhist scholasticism (11th-13th c.) - will be the first wide-ranging exploration of the formative phase of the Tibetan Buddhist scholastic tradition. Its ground-breaking study of an exceptionally active period of Tibetan scholarly creativity will integrate Tibetan thinkers into world intellectual history and the global history of philosophy. This project has received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 research and innovation programme (grant agreement No 101001002). It is hosted at the Institute for the Cultural and Intellectual History of Asia of the Austrian Academy of Sciences.

The results published are solely within the author’s responsibility and do not necessarily reflect the opinion of the European Research Council or the European Commission who must not be held responsible for either contents or their further use.

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The 1502 Tangut Dhāraṇī Pillars Revisited: An Alternative Perspective on the Local History of Post-Jin Northern China

    Zhouyang Ma

Journal of Chinese History, First View, pp. 1-30, 2026/01/27

doi: https://doi.org/10.1017/jch.2025.10042


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doi:https://doi.org/10.1017/jch.2025.10042

Abstract

Erected in 1502, the two Tangut dhāraṇī pillars in Baoding, Hebei, are the latest datable Tangut materials known to history. Scholars have generally focused almost exclusively on their recency, however, overlooking the historical contexts of their erection. Meanwhile, historians have long sought to understand the patterns of local societies in northern China following the fall of the Northern Song, yet the histories of minor ethnic groups, like the Tanguts, remain underexplored. By contextualizing the pillars within their historical setting, this study seeks to improve understanding of the material and offer a new perspective on the local history of post-Jin northern China. The article has three main parts, concerning 1) the historical information the pillars’ inscriptions provide; 2) the religious practice of the Tangut community and its historical origin; and 3) the varied social status of the pillars’ patrons and the power dynamics they reflect.