![]() |
TIBSCHOL
|
![]() |
Zhouyang Ma (2025) |
![]() |
Verlag der Österreichischen Akademie der Wissenschaften Austrian Academy of Sciences Press
A-1011 Wien, Dr. Ignaz Seipel-Platz 2
Tel. +43-1-515 81/DW 3420, Fax +43-1-515 81/DW 3400 https://verlag.oeaw.ac.at, e-mail: verlag@oeaw.ac.at |
|
||||||||||||||||||||
|
DATUM, UNTERSCHRIFT / DATE, SIGNATURE
BANK AUSTRIA CREDITANSTALT, WIEN (IBAN AT04 1100 0006 2280 0100, BIC BKAUATWW), DEUTSCHE BANK MÜNCHEN (IBAN DE16 7007 0024 0238 8270 00, BIC DEUTDEDBMUC)
|

Journal of Chinese History, First View, pp. 1-30, 2026/01/27
Erected in 1502, the two Tangut dhāraṇī pillars in Baoding, Hebei, are the latest datable Tangut materials known to history. Scholars have generally focused almost exclusively on their recency, however, overlooking the historical contexts of their erection. Meanwhile, historians have long sought to understand the patterns of local societies in northern China following the fall of the Northern Song, yet the histories of minor ethnic groups, like the Tanguts, remain underexplored. By contextualizing the pillars within their historical setting, this study seeks to improve understanding of the material and offer a new perspective on the local history of post-Jin northern China. The article has three main parts, concerning 1) the historical information the pillars’ inscriptions provide; 2) the religious practice of the Tangut community and its historical origin; and 3) the varied social status of the pillars’ patrons and the power dynamics they reflect.